Tina Zorman and Eternal Yemen in Slovene media

Saturday, February 1, 2014

Jemen je izjemen, tako kot je izJemna Tina Zorman iz Jemna

Tale prispevek je definitivno bolj zanimiv za slovenske poslušalce kot
za koga drugega :)

Torej, vsi ki bi radi slišali nekaj malega o Jemnu, vabljeni k poslušanju.

http://www.val202.si/2014/01/jemen-je-izjemen-tako-kot-je-izjemna-tina-iz-jemna/



Prav vsem, ki pa si želite potovati po tej čudoviti, kot že veste, izjemni deželi, pa lahko v okviru naše turistične agencije Eternal Yemen organiziramo potovanje. Pišite nam na info@eternal-yemen.com in pripravili vam bomo program potovanja, prilagojen vašemu času, željam in budgetu. Za vse naše potnike uredimo tudi jemenski vizum.

Jemen preprosto morate videti ! 

Trenutno lahko varno obiščete glavno mesto Sana'a, zahodni Jemen in seveda 
magični otok Sokotra



Ne me vprašati kaj je najlepše, kajti vsako od naštetih je poglavje zase. Stari del glavnega mesta Sana'a, je s svojo arhitekturo, svojo pristno arabsko tržnico in vsakodnevnim življenjem na sanaanskih ulicah preprosto mesto, ki ga morate v življenju videti. 



Potovanje po zahodnem Jemnu je preprosto nekaj "odbitega". Postreglo vam bo z raznolikimi pokrajinami, ki na trenutke jemljejo dih, v vsaki regiji se boste srečali z drugo arhitekturo, imeli boste ogromno stika z domačini (od otrok do starcev, žensk in vojakov), poskusili se boste v žvečenju qata, v jemenskih plesih, uživali ob preprosti, vendar okusni jemenski hrani, kjer "super živila" uporabljajo vsakodnevno, nevede. Več vam pa ne povem, vsak bo začutil deželo po svoje, obljubim pa, da nikogar ne bo pustila ravnodušnega. 



In Sokotra, ta magični otok (ne hecam se, tam so v zraku nenavadne energije), ta oaza endemičnih rastlin, ki me kliče vsak dan, je pravi raj za ljubitelje narave, rastlin, pohodnike, ljubitelje lepih plaž, pa tudi za tiste, ki bi se le radi odpočili od prehitrega sveta, od mobilnih telefonov, ur in budilk. 

Če ste pripravljeni žrtvovati teden dni domačega ali hotelskega udobja v zameno za prebujanje s soncem sredi čudovite narave, za večere, kjer vam bodo zvezde bližje kot kadarkoli in kjer se boste polne lune skorajda dotaknili, je Sokotra prava stvar za vas in se odločite za kakega od naših avanturističnih programov na otoku, kjer v hotel ne boste niti pokukali. Ker pa smo si ljudje različni, imamo potovalne programe na Sokotri tudi za tiste, ki želite videti otok, vendar bi vsak večer vseeno radi imeli svojo sobo, posteljo in tuš. 



Kdor ima vsaj deset dni časa, lahko v potovanje vključi vse tri regije in v prihodnjih treh mesecih je to idealna kombinacija, kajti spomladi je Sokotra najlepša, medtem ko se zahodni del jemenske celine da obiskati preko celega leta.

Jemen vas vabi, vabi na popotovanje vašega življenja !





Thursday, December 19, 2013

Apply NOW for the Yemen/Socotra tour in January 2014 and get a discount





Hi everyone,

Maybe you are among those that wish to visit Yemen mainland and /or Socotra Island in January 2014, but you still haven't got things settled.

We've been away for about 10 days in the beginning of December, therefore I'm still working on programs that I owe to some of you, while at the same time I'm still waiting for responses from others.

Well, for all of you, that will apply in next 7 days for the tour round Yemen mainland and/or Socotra Island for January 2014, we will offer discounted prices. 

If you are interested, contact us to info@eternal-yemen.com

Hope to see you in Yemen in January,

Yours sincerely,

Tina Zorman,
CEO and Founder, Eternal Yemen
www.eternal-yemen.com






Tuesday, May 21, 2013

Why you should travel to Socotra Island - video by our client, Wandering Earl


Get a quick look to Socotra Island, as it was seen by Eternal Yemen's client, permanent nomad Wandering Earl, that has visited Socotra recently

Socotra Island can be visited all year round, but because of strong winds in summer months, it's the best to plan your visit between September and May.

Eternal Yemen is one of the most reliable organizers of the tours round Socotra Island and in the island cooperates strictly with Socotrian people.

Anyone that wish to visit this amazing and unique place in the Earth should contact us to info@eternal-yemen.com


LINK OF SOCOTRA ISLAND VIDEO

http://www.wanderingearl.com/video-why-you-should-travel-to-socotra-island/


Create Your Eternal Travel Tale with us !

info@eternal-yemen.com
www.eternal-yemen.com

Saturday, May 18, 2013

Jabal Shogruf - the hidden gem of Haraz Mountains and part of Urbanistan, an international art project of Matjaz Krivic, which through photography explores the urban environment of the third world.


Finally we see our destination lying several hundred meters in front of us and we are speachless. It feels as if we have reached the edge of the world.
Eagerly we hasten our steps to explore the fortified homes perched precipitously on the edge of the cliff...
 


You will experience this and more when discovering Haraz Mountains with Eternal Yemen, tour and travel operator. In the article below in this post, that was first published in Yemen Today Magazine, February 2013, you will get an idea on what do the Haraz Mountains, lying west of Sana'a, have to offer.

But before reading the article, I'll let you know why I decided to post this today.

The fascinating Shogruf Mountain (Jabal Shogruf) is also one of exceptional photographs in Urbanistan, an international art project of Slovenian photographer Matjaz Krivic, which through photography explores the urban environment of the third world. Today, 18.05. 2013 at 20.00 is the opening of exhibition in Ethnographic Museum in Ljubljana, Slovenia.

The project Urbanistan aims to demonstrate that urban in third world countries does not necessarily mean modern and to draw attention of the general public to the slowly declining social values that are sinking under increasing pressures of modernization. The main focus of the exhibition is to search and explore the points where people and communities develop and intwine in the urbanity of humanity. In this context, we can also say that Urbanistan brings sophisticated visual photo essay of the primary human nature and human values.

The Shogruf Mountain by Matjaz Krivic 

 More about the exhibition you can find here:
http://www.etno-muzej.si/en/events/matjaz-krivic-urbanistan-opening-of-the-photographic-exhibition

Thank you Matjaz, to show Slovenia one of the multiple faces of Yemen !




Contact us for all details: 

info@eternal-yemen.com
www.eternal-yemen.com



Tuesday, May 7, 2013

JIBLA, QUEEN ARWA'S TOWN – A SMALL TOWN WITH GREAT HISTORY



The following piece was written by Tina Zorman from Eternal Yemen Tours, exclusively for Yemen Today, October 2012

As you head south of Sana'a, the winding road takes you over the high mountain passes and descends into verdant valleys, which guide you to the green and fertile Ibb Governorate. Trying to find your way in the chaotic traffic of the suburbs of Ibb you will feel that it must truly be one of the most densely populated areas in Yemen.  As you turn right of the main road it’s a relief when you exit the city and leave the millions of blaring horns behind. Our destination is Jibla, which lies 9km away from Ibb, nestled between the two wadis and fertile fields of sorghum and other cereals.  Jibla is a small town today, almost unknown because of its much bigger neighbor, Ibb. On the contrary, in 11th century, Jibla was the capital of Sulayhi dynasty, that gave Yemen one of the most peaceful and prosperous periods in its history.

      A view over Jibla

Once you negotiate the traffic of new Jibla, you will have a view over the old houses leaning on the hillside. Your approach to the town will be via the ancient, stone paved road, taking you over an elegant, small, stone bridge into to the picturesque town, where your driver can rest under the shaddow of the old ficus tree. The local youngsters will meet and greet you and offer to be your guides. However, discovering Jiblah with Eternal Yemen can be a great experience, as our guide Reima, a local girl in her early twenties, speaks several foreign languages and invites you to her home. Reima, her father, and her numerous brothers and sisters are our old friends and as she always says »your friends are my friends«, so our clients are always warmly welcomed in her home.

HISTORY:
Jibla supposedly already existed at the beginning of our era, during the time of the Himyarite Kingdom, as some remains from that time have been found on Jabal Takar, a mountain located behind Jibla. However, the town was small and insignificant until the moment when Sayyida bint Ahmed, known also as Queen Arwa settled there in 11th century.

Queen Arwa was a Queen of the Sulayhi dynasty who followed the Fatimid branch of Ismaili Islam (basically they were Shi'a who recognized the Caliphs who were descendant of Prophet Mohammed's daughter Fatima). At the beginning of 11th century Ali al Sulayhi, the founder of Sulayhi dynasty started to spread this ideology deep in the Haraz Mountains, near Jabal Masar, due to oppression by the Zaydis and Sunnis in the cities. After 20 years of proselytizing his religion, he accumulated enough followers to proclaim the faith he followed as the right one. He proceeded to conquer Sana'a, and become a king and his family ruled from Sana'a as vassals of the Egyptian Fatimids.

After the death of her parents, King Ali as Sulayhi and his wife Queen Asma adopted their niece Sayyida bint Ahmed (later Queen Arwa: 1048 - 1138). She was a tall, white skinned, bright girl of a good health and a honest, pure-heart personality. She was a keen student and was raised and taught in their palace in what is today's old Sana'a city, with Queen Asma being her most influential teacher. She didn’t neglect to teach Sayyida that the wife of a king is not intended to sit passively next to her husband, but expected to actively help him in his duties as a ruler. Sayyida loved reading, poetry and history and later in her life also became a writer. Once Sayyida revealed her dreams to her aunt and said that she dreamt that she was cleaning the palace, Queen Asma recognized in her niece the future leader and said that she will be the one to cleanse the palace of corruption.

Sayyida bint Ahmed married her cousin, Mukarram, the son of Queen Asma and King Ali. It is reputed that her dowry was the yearly amount of revenue of the port city of Aden. They had 4 children, 2 boys and 2 girls. The boys passed away at an early age, and the girls followed a while later. When King Ali was murdered by the Najahids, the rival dynasty that ruled from Zabid, his son Mukarram assumed rulership. It is said that he was not a strong ruler and many times he turned for advice to his mother Asma. Queen Asma knew that her daughter in law, Sayyida Bint Ahmed had a much stronger personality and said prior to her death Sayyida should be the ruler of the kingdom. Some speculate that after the death of his mother, Mukarram started to drink heavily and passed on the reigns to his wife (according to some theories his face also was paralyzed). This was a unique event, as there were not many female rulers in the Islamic world.

The remains of "The First Palace"

Sayyida bint Ahmed, now a queen, was tired of intrigues and militaristic behavior of the Sanaani people and the growing pressure of Zaydis from the north, so she moved to Jibla, a tiny town situated in the midst of fields. She found herself much more at ease among the peasants of Jibla and started her new life as a Queen there. She was an intelligent, wise and modest ruler, widely popular among her people during her time right up until now.  She was also the first and the last woman in history of Ismailism to obtain the high rank of hujja, the leader of religious community (dawa) in particular region, in the Ismaili hierarchy. The Fatimid Caliph at that time had put Queen Arwa in charge of the affairs in the Ismaili dawa in western India and she has played a crucial role in spreading Ismailism in the Indian subcontinent. As a result, a new Ismaili community was established in Gujarat, India, in 1067-1068 and this played an important role in future economic relation between India and Yemen. In addition, under her rule, most of the Ismaili texts from the Fatimid Ismailism were preserved. During the same period, the Ismaili world was split by two schisms and eventually the Ismaili community from Yemen and Gujarat in India were known as Tayyibi Ismailis. The last spiritual ruler of this community is Dr. Mohammed Burhanuddin who renewed the connections between the community in Yemen and India. These days many Indian pilgrims come to Yemen, on the occasions being the last days of Shabaan, the month before the Holy month of Ramadan.

When she moved to Jibla, she transformed the existing palace into the mosque and then built a new palace which was called Dar al Izz al Auwal, or »The First Palace". Today one can have a great view over the remains of this palace from the Great mosque (many times called also Queen Arwa’s mosque), but nobody is sure whether these are the remains of the original palace or some later palace, erected on the same location.

When she moved to Jibla, she transformed the existing palace into the mosque and then built a new palace which was called Dar al Izz al Auwal, or »The First Palace.

She believed in equality of the sexes and it was during the time of her rule that several schools and mosques for the girls were established in Jibla. She took care of agriculture and ordered the construction of terraces. In the time of her rule, several aqueducts were built that brought water to Jibla, the surrounding villages, and also to the Islamic center Yifrus, which lies 50 km south of Jibla. Water and water distribution were important tasks for her and she also wrote 2 books, one on irrigation and one on aquatic plants. As a result she got a nick name Arwa, which means a quencher of water, which later became her historical name. Being educated and a poet herself, she was also a supporter of the arts. People admired their Queen, as she spent the wealth of the country on the well-being of the people. She was always among them, and when you walk along the tiny streets near Queen Arwa's mosque, Reima will show you where the Queen was supposed to have greeted her people in the market.

Of course she had to contend with problems as well, such as the constant battles with Najahids, the rulers of hot Tihama. She has used her wit and wisdom, to eliminate one of the Najahid rulers and thus managed to avenge the death of her uncle, King Ali. After the death of her husband, one of her generals tried to marry her, but she repeatedly refused. He attempted to use deceit and entrapment to force her into marriage, but his acts only worsened the situation. He never won her heart and her constant public refusals humiliated him so much that he finally gave up. The Sulayhi dynasty ended in 1038 with the death of Queen Arwa, it’s most remarkable leader.

Yemenis are really proud of this extraordinary woman and sometimes they call her little Bilquis, as she was the second female ruler in Yemen's written history. It is not a coincidence that so many girls in Jibla are named Arwa and that several educational institutions and support groups across Yemen adopted the name of this great queen.



HOUSES: Jibla’s houses are 800-900 years old, built from the local greyish, brown stone and tightly packed on a hillside. Most of the houses have 3 floors, occasionally some are higher, but they always host only one family. At the lowest floor, the families keep their agricultural tools and their goats and sheep. The first floor is usually the diwan, a living room, where they host visitors or chew qat in the afternoon. In higher floors there are rooms for men and rooms for women and usually near the top of the house there is a kitchen that allows the smoke to rise out of the house and into the air.  Most of Jibla’s inhabitants live a simple life and Reima’s family is no exception. Her family certainly differs from the others, as they are less conservative and they don’t mind to host groups of mixed sexes of foreign visitors in their living room. If you will visit the family in the afternoon, you will always meet Reima’s father in their small, cozy living room, chewing his daily bunch of qat and smoking tobacco from a madda, a Yemeni waterpipe. You will be offered delicious, sweet tea, infused with cardamom and cinnamon. Maybe you will be invited to the upper floors where the rooms are much simpler, with only plastic covering the muddy floors. Reima is always ready for a chat and you

Jibla’s houses are 800-900 years old, built from the local greyish, brown stone and tightly packed on a hillside.

can actually choose the language that you want to converse in as she is fluent in English, German, Italian, French, Spanish and Arabic. This is a remarkable achievement as she has learnt all these languages solely by working with tourists, with the exception of German for which she attended a course in Sana’a. Reima is currently studying at the University in Ibb, and she has many ambitions and doesn’t plan to get married soon. Getting her education is her first priority as she is aware that education will open many doors for her.


THE MOSQUE OF QUEEN ARWA: When Queen Arwa moved to Jibla, she converted the existing palace into the mosque in 1088 AD. Apart from being a religious institution, the mosque has also served as a medressa, a school for young boys and girls. Queen Arwa had a room in the southern wing, where she spent a lot of time reading and writing her books. During the 17th century, the public toilets and bathrooms became part of the mosque. The Great Mosque is still active today and there is Koranic school attached to it. The mosque has an inner courtyard with a round ablution pool, followed by a columned covered yard, while the most northern part of the complex is the mosque itself. Generally the mosque complex design is simple, as is often in Yemen, however it has beautiful stucco decorations (in gypsum) with an especially impressive decoration of mihrab, a niche in the mosque which indicates the direction of Mecca.

The inner courtyard of Queen Arwa's mosque

Nowadays visitors can reach the mosque from the northern side after climbing the steps that leads to the mosque from the market area. From there you have a wonderful view over the town, the remains of the palace Dar al Iz and over the Sheikh Yacoob’s mosque among other things. The beautifully carved wooden doors that lead to the mosques’s courtyard are original and are estimated to be approximately 950 years old. There are two minarets, the white one is supposed to date from the beginning of the mosque’s existence, while the one constructed of red bricks and gypsum decorations is around 500 years old. As many reconstructions have been carried out on the mosque in the past few years, your local guide will tell you from which entrance you are allowed to enter. The main attraction of the mosque

The main attraction of the mosque is beautifully carved tomb of Queen Arwa, decorated with Koranic inscriptions.


is beautifully carved tomb of Queen Arwa, decorated with Koranic inscriptions. Several times in history extremists from other religious groups tried to damage the tomb, because they considered the Ismaili faith heretic. Usually only Muslims are allowed to enter a mosque, while non-Muslim tourists can sometimes only have a look at the courtyard and a brief look at the interior of the mosque from the entrance. At Eternal Yemen we can arrange for our visitors to enter for a moment and have a closer look at Queen Arwa’s mosque, or you can simply sit on the stairs in the inner courtyard and enjoy the peace in the presence of local elders praying or reading the Qura’an.

Beautifully carved mihrab in Queen Arwa's mosque


QUEEN ARWA’S MUSEUM: This little museum hosts several items which belonged to Queen Arwa. There are many photographs and on the second floor there is a script which proclaims that she was such a great queen that Kings would be ashamed to stand next to her. The upper floor has many photographs of Baptists who worked in Jiblah hospital for past few decades. Until today, Jiblah hospital is known to be amongst the best in the region, as many foreign doctors work there; from the USA, the Netherlands and Russia. There was an incident in 1995, when three American doctors in the hospital were killed during a terrorist attack, however this is not mentioned in the museum.
All this history, with a remarkable female ruler, has left Jibla’s inhabitants proud of their home town and Jibla’s girls more ambitious then in many other places in Yemen. Reima is a bright example of an ambitious, bright young girl and such girls are the future of this country. 


Reima (on the right) and me (Tina Zorman)



“Discover Jibla with Eternal Yemen“
“Create your eternal travel tale with us”



www.eternal –yemen.com
info@eternal-yemen.com

Saturday, February 2, 2013

Dr. Tina Zorman, o svojem delu in življenju v Jemnu, ki je postal njen drugi dom

This article was first published in Slovene magazine Jana in January 2013.

Jemen, nenavadna dežela na jugo-zahodnem delu arabskega polotoka, je postala drugi dom za Dr. Tino Zorman. Tam si je ustvarila družino in skupaj z možem vodita turistično agencijo Eternal Yemen, ki vam lahko uredi potovanje po raznolikem celinskem Jemnu in magičnem otoku Sokotra.
 



 

Thursday, November 1, 2012

Beyt Bouss - a historical village near Sana'a



The article was written by Tina Zorman for Yemen Observer and first published in Yemen Observer on Aug 8, 2012:
     http://www.yobserver.com/photo-gallery/10022209.html


 Beyt Bouss village, lying on a rocky stair, overlooking Sana’a

 
Beyt Bouss village is one of the four villages which lie on the rocky ring, south of the capital Sana’a. Many foreigners do not know two of them, Beyt Zapatan and Sana’s village; while everybody has heard of Hadda village and Beyt Bouss village, as southern districts of Sana’a are called after them.
 
It’s easy to come to Beyt Bouss since it is only 7 km from Tahreer. After coming from Sabaeen (70 Street), you simply turn left on 50 Street and head down. There is nothing interesting in Beyt Bouss area along the 50 Street apart from construction sites and rubbles. However, there is a place that you should not miss. On the rocky stair, right under the mountain, lies the old village of Beyt Bouss. If you tell Yemenis that you are from Beyt Bouss, they will tell you: “Ah, so you are from the Jewish village!”

Actually too many of them think that Beyt Bouss was a Jewish settlement. Well, they are right in a way, but it was not precisely like that.

Till the mid twentieth century, tens of thousands of Jews were living in Yemen. According to the tradition, Jewish people inhabited Yemen since 10 BC right around the time when Queen Bilquis, the famous Queen of the Sabean Kingdom paid a visit to King Solomon in Jerusalem.

After the destruction of the Solomon’s temple many Jews escaped and followed Queen Bilquis back to her country – modern Southern Arabia - where they were promised shelter and peace.

The Yemeni diaspora dates back from the time of the early prophets. On the other “rive” of the Red Sea, in Ethiopia, legend has it that there too Jews came to settle, having followed Menelik – Solomon and Bilquis’ son - Yemeni Jews often proudly say that they are actually the descendant of the real Jews, arguing that their ancestry dates back from the Torah – Jewish Scriptures – where both the ancient cities of Sana’a and Sa’ada are mentioned by their old names.

After Palestine was self-proclaimed the state of Israel by Jewish settlers’ in1948, most of Yemen’s Jews left the country, dreaming of a state of their own and the so-called “promise land”. But if Yemen’s Jews live many ups and downs throughout History, always was their journey intertwined with that of Yemen’s Muslim community. For centuries, the most unlikely cousins lived, worked and prosper side by side.


A side view of Beyt Bouss village that you would have, if you would reach it by a local’s path


Even today, Jews are still befriending Muslims, having become an inherent part of the Yemeni society. After several mass migrations, only a few hundreds Jews are nowadays living in Yemen. Beyt Bouss is actually a very particular and striking example of just how much Muslims and Jews used to support each other and respect each other traditions, in harmony without prejudice or hatred. As the old Yemeni proverb goes: Al Boussy Yahoody wa Yahoody al Boussy –villagers of Beyt Bouss are the Jews and the Jews are Beyt Bouss villagers - Like in many other places in Yemen, there were Muslims and Jewish living in Beyt Bouss. According to tradition both communities lived however in very distinct areas, coexisting but never truly blending in.

While Muslims were housed within the walls of the main village, the Jewish community had settled on its outskirts, right outside the walls. At the time –some 200 years ago – Sheikh Ali Mohsen al-Hawlani, ancestor to the Mugalli family in Beyt Bouss, stroked a deal with the Jewish community.

Then, a village called Beyt al-Mahfad, was often complaining that sheep belonging to the Jewish community were illegally grazing on their lands, damaging their crops. In order to prevent a full blown tribal conflict Sheikh al-Hawlani had often to mediate a peaceful settlement – offering a cow or money as compensation – Since money at that time was somewhat of a rare commodity, Beyt Bouss villagers were always asked to pinch in and cover the amount through donations as the Jews could not come up with the full amount. After the same issues repeated itself several times, the Beyt Bouss Sheikh, who fully understood that the Jews were as much a part of his community as his fellow Muslims decided to make them a fully-pledged members of Beyt Bouss, asking them to as well participate when Muslim families were in need of the community, through payments in kinds and money.

Beyt Bouss became one united-multi-cultural and religious community. Since that very day, Jews and Muslims have lived as brothers in Beyt Bouss sharing through the hard and good times, always lending each other a hand when needed.



 A water tank in Beyt Bouss, lying out of the ancient wall, separating the part where Muslim community has lived from the part where Jewish community has settled. Behind the water tank there are some of the houses where Jews have lived.



Visiting Beyt Bouss

 
As mentioned before, Beyt Bouss today is situated in the southern part of Sana’a. From 50 Street, you can drive up to Beyt Bouss quite easily since the road has been paved! You will park your car on the stone plateau, just behind the actual village.

If arriving on a Friday afternoon, you will hardly find a place to park, as many Boussy people will arrive with their Land Cruisers and chew Qat for hours on end, leaving you stranded. The beautiful point of view is much praise by locals and is most definitely worth the peak.


A stone arched entrance to the Beyt Bouss village
 
The path that leads to the village has been elegantly stone paved a few years ago. On your right you will see a big water tank that was once the village’s main reservoir. You will enter the settlement through the stone arch, which has been preserved, unlike the village former defense system, its wall. If you have a look to your right, you will see a small settlement lying under the rock, where was the ancient Jewish settlement.

 
In the past, here was a small market area of the village
 
There are still remains of the modest synagogue. The village is alive today, but the inhabitants are not Jewish of course – all are but gone. Destitute people from Haima tribe entered the houses and are now living there. When entering the village you will pass a modest, but lovely mosque, serving for the few families that still live inside old Beyt Bouss village. The owners of the castle houses all live in their new houses, down, along the 50 Street. From the castle you will have a great look over the Nahdeyn Mountains right through the Nation's Mosque (before being called Presidential Mosque) in Sabaeen Square.

A view from the northern side of the village that overlooks Sana’a. All the area south from “The breasts” mountains, is nowadays Beyt Bouss area, crossed by 50 Street.

You can enter some of the stone houses; local kids will tell you which one is safe enough to climb in. The remains of the kitchens and storage rooms are well seen. Another approach to Beyt Bouss village is to walk from new Beyt Bouss area up to the castle. The easiest is to first come to Beyt Bouss cemetery and then head further. Maybe ask the local boys and they will happily show you the way up. You will walk along the small stony path, between the cactus trees and in 5-10 min will arrive to the top.
From there you will have a nice view over Beyt Bouss dam and the lake behind. If you want to see tribal men in their best clothes and jambiyas, you don’t need to go to Wadi Dhar but instead come on Friday morning to the Beyt Bouss dam.

At Eternal Yemen, tour operator, we can organize a trip to Beyt Bouss at any moment. The excursion can be combined with other activities, such as trekking, having traditional lunch or visiting other attractions like the new mosque etc. Contact us for all the informations !

 
Each Friday several Yemeni families pay a visit to the Beyt Bouss dam. The men are usually dressed in traditional Yemeni outfit, with long, white robe called zanna, a shawl, a suit, and with mandatory curved Yemeni dagger called jambiya.


Author of the text and photographer: Tina Zorman, Eternal Yemen tour and travel operator